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"There Is No Right Life in the Wrong One": Drink and Abstinence in John Dos Passos's Manhattan Transfer and U.S.A.
Type
conference paper
Date Issued
2018-06-20
Author(s)
Abstract
A contemporary critic once complained that the characters in John Dos Passos's U.S.A. "drink enough liquor to make this the most eloquent temperance tract since The Beautiful and Damned" (De Voto, 1936). However, he and other critics overlooked that not only the presence of drink is conspicuous but also its absence. 'Wet' and 'dry' heroes go both to 'hell;' yet the 'hell' of the latter is "icy" (Cowley, 1936). The 'wet' character typically lose their lives, while the 'dry' ones, despite all their success in society, lose their human souls. Consequently, if hardly anyone can find a way to live a meaningful life, something must principally be going wrong. In that John Dos Passos and Theodor W. Adorno seem unanimous: "There is no right life in the wrong one."
Moreover, Dos Passos draws on the ancient Jewish-Christian tradition, where wine and strong drink have always played a significant, life-affirming role. Thus, on an abstract level, Dos Passos associates drink with the ideal of a full and meaningful life. The link to the religious tradition, in turn, connects drink with Horkheimer's understanding of objective rationality. In fact, Dos Passos appears to act out, among other things through his representation of drink, what Adorno and Horkheimer analyzed as the roles and relationships of subjective and objective reason, and the mechanisms of the culture industry in modern societies.
Moreover, Dos Passos draws on the ancient Jewish-Christian tradition, where wine and strong drink have always played a significant, life-affirming role. Thus, on an abstract level, Dos Passos associates drink with the ideal of a full and meaningful life. The link to the religious tradition, in turn, connects drink with Horkheimer's understanding of objective rationality. In fact, Dos Passos appears to act out, among other things through his representation of drink, what Adorno and Horkheimer analyzed as the roles and relationships of subjective and objective reason, and the mechanisms of the culture industry in modern societies.
Language
English
Keywords
John Dos Passos
Theodor W. Adorno
Max Horkheimer
Prohibition
Christian Tradition
Frankfurt School
Drink
Subjective Rationality
Objective Rationality
Culture Industry
HSG Classification
contribution to scientific community
Event Title
The Third Biennial John Dos Passos Society Conference
Event Location
Lisbon
Event Date
20 - 22 June 2018
Subject(s)
Division(s)
Contact Email Address
sixta.quassdorf@unisg.ch
References
Adorno, Theodor W. (1951). "Minima Moralia." Collected Works, Volume 4. Frankfurt am Main: Suhrkamp. (Transl. Dennis Redmond, 2005. Available at http://www.efn.org/~dredmond/MinimaMoralia.html)
Cowley, Malcolm. (1936). "The End of a Trilogy." New Republic, 12 August 1936. In John Dos Passos. The Critical Heritage. Barry Maine (ed.).
Crowley, John William. The white logic. Alcoholism and gender in American modernist fiction. Amherst, MA: University of Massachusetts Press, 1994. http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=13804.
De Voto, Bernard (1936). "John Dos Passos: Anatomist of Our Time." Saturday Review August 1936, 3–4, 12–13. In John Dos Passos. The Critical Heritage. Barry Maine (ed.).
Dos Passos, John. Manhattan Transfer. 1925. London: Penguin Books, 2000.
Dos Passos, John. U.S.A. 1938. London: Penguin Books, 2001.
Horkheimer, Max (2013 [1947]). Eclipse of reason. London, New York: Bloomsbury.
Horkheimer, Max; Adorno, Theodor W. (1986 [1944]). Dialektik der Aufklärung. Philosophische Fragmente. Frankfurt am Main: S. Fischer.
Isernhagen, Hartwig (1983). Ästhetische Innovation und Kulturkritik. Das Frühwerk von John Dos Passos 1916-1938. München: Fink (American studies, 56).
Maine, Barry (ed.) (1988). John Dos Passos. The Critical Heritage. London: Routledge (Critical heritage series). Online verfügbar unter http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlab k&AN=95782.
Rost, Wolf-Detlef (1987). Psychoanalyse des Alkoholismus. Theorie, Diagnostik, Behandlung. Stuttgart: Klett-Cotta.
Smith, Huston (1964). "Do Drugs Have Religious Import?" The Journal of Philosophy 61.18. 517-530.
Cowley, Malcolm. (1936). "The End of a Trilogy." New Republic, 12 August 1936. In John Dos Passos. The Critical Heritage. Barry Maine (ed.).
Crowley, John William. The white logic. Alcoholism and gender in American modernist fiction. Amherst, MA: University of Massachusetts Press, 1994. http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=13804.
De Voto, Bernard (1936). "John Dos Passos: Anatomist of Our Time." Saturday Review August 1936, 3–4, 12–13. In John Dos Passos. The Critical Heritage. Barry Maine (ed.).
Dos Passos, John. Manhattan Transfer. 1925. London: Penguin Books, 2000.
Dos Passos, John. U.S.A. 1938. London: Penguin Books, 2001.
Horkheimer, Max (2013 [1947]). Eclipse of reason. London, New York: Bloomsbury.
Horkheimer, Max; Adorno, Theodor W. (1986 [1944]). Dialektik der Aufklärung. Philosophische Fragmente. Frankfurt am Main: S. Fischer.
Isernhagen, Hartwig (1983). Ästhetische Innovation und Kulturkritik. Das Frühwerk von John Dos Passos 1916-1938. München: Fink (American studies, 56).
Maine, Barry (ed.) (1988). John Dos Passos. The Critical Heritage. London: Routledge (Critical heritage series). Online verfügbar unter http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlab k&AN=95782.
Rost, Wolf-Detlef (1987). Psychoanalyse des Alkoholismus. Theorie, Diagnostik, Behandlung. Stuttgart: Klett-Cotta.
Smith, Huston (1964). "Do Drugs Have Religious Import?" The Journal of Philosophy 61.18. 517-530.
Eprints ID
254560