Now showing 1 - 3 of 3
  • Publication
    Deviance, Ignorance and the ‘Art of Governing': Revisiting Post-Foucauldian Governmentality Studies
    ( 2015-09-06) ;
    Teasdale, Simon
    Post-Foucauldian governmentality studies (PFGS) assert that Foucault-inspired work on governmentality privileges the discursive level of governmental techniques - such as social policies - whilst ignoring the empirical reality of governing. To retain its explanatory value, so the argument goes, governmentality studies need to be complemented with empirical studies of the actual practices of those being governed. This article challenges PFGS on the basis of how it tends to interpret people's deviance from the stated objectives of discursive governmentality as an indication that governing forms a perpetually failing operation. Turning this logic on its head, we purport that although governmental techniques often fail to produce their designated aims, this apparent failure eventually forms a constitutive, if disavowed, element of governing. To substantiate this claim, we offer a rereading of research dealing with how social enterprise policies are dealt with by practitioners in the UK third sector. Pinpointing how practitioners deviated from the normative demands of existing social enterprise policies, it gets discussed that they inadvertently acted in accordance with the broader governmental objective of using the third sector to ameliorate social problems. Based on these insights, it gets suggested that the intertwined relationship between deviance and government's ignorance thereof forms the linchpin of the ‘art of governing', since only if individuals are unofficially allowed to deviate from what social policies explicitly demand does it become possible to harness the creative potential immanent to those being governed.
  • Publication
    Alternative enterprises, rhythms and (post)capitalism: Mapping spatio-temporal practices of reproduction, escape and intervention
    ( 2016-07-07) ; ;
    Teasdale, Simon
    ;
    Seanor, Pam
    The growing discomfort about contemporary capitalism has rekindled interest in alternative forms of entrepreneurship. Broadly conceived as pre-eminent social change agents, alternative enterprises – variously referred to as public, social, sustainable, eco- or transformative enterprises – are increasingly seen as holding the promise of a type of commercial endeavor capable of transcending the blatant excesses of capitalism. This debate, albeit important, lacks theoretical depth and critical grounding. To address this situation, we draw on Henri Lefebvre’s work on capitalism, rhythms and everyday life to develop a conceptual vocabulary attentive to the controversial and shifting relationship between alternative enterprises and capitalism. Specifically, based on Lefebvre’s tripartite framework of rhythms (isorhythmia, eurhythmia and arrhythmia), we offer a conceptual reading that aspires to map how three alternative enterprises (work integration social enterprises, urban recovery enterprises and entrepreneurial squats) variously reproduce, escape or intervene in the regular unfolding of the rhythms of capitalism. Pinpointing that the relationship between alternative enterprises and capitalism is more controversial than both celebratory and alarmist studies would suggest, the main contribution this article makes is to raise awareness that alternative enterprises intermingle reactionary and disruptive tendencies in often-unexpected ways. We conclude by calling for prospective research using rhythmanalysis as a corporeal mode of analysis that sets out to sense moments of reproduction and breakthrough which alternative enterprises’ enactment of different rhythms entail.
  • Publication
    Overcoming constraints of collective imagination: An inquiry into activist entrepreneuring, disruptive truth-telling and the creation of ‘possible worlds’
    (Elsevier Science Publ., 2018-01) ;
    Mason, Chris
    This article introduces ‘activist entrepreneuring’ to suggest a fresh understanding of en- trepreneuring which foregrounds how constraints of imagination are removed through critical speech. Specifically, we link Michel Foucault's work on parrhesia, or courageous speech, and various literatures on (utopian) imagination to discuss ‘disruptive truth-telling’ as the generative mechanism of activist entrepreneuring whose transformative force resides in breaking free from existing limitations of collective imagination, or what we refer to as the ‘orthodox social ima- ginary’. We use the activist group Yes Men to develop a process model which throws into sharper relief how disruptive truth-telling is employed, on the one hand, to expose and problematize the boundaries of collective imagination, and, on the other, to create ‘possible worlds’ that prefigure ways of doing business that are consistent with broader societal interest. The three interrelated objectives of this article are: first, to make creative use of the humanities to emphasize how disruptive truth-telling actualizes possibilities for imagining future realities that seem impossible from the standpoint of dominant imagination. Second, to make the case for seeing changes of collective imagination as a genuine entrepreneurial accomplishment. And third, to identify boundary conditions that help us strengthen the explanatory power of our theorizing on dis- ruptive truth-telling.
    Scopus© Citations 62